Luke 14:13-14 The Parable of the Great Banquet 13 But when you give a feast, a invite b the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. (1-2a) Jesus is led by the Spirit into the wilderness. An entertainment for others, a dinner, or a supper: call the poor, the maimed, the lame, and the blind; We see in many cases, that a man's pride will bring him low, and before honour is humility. To get what Luke 14:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Question: "What is the meaning of the Parable of the Great Banquet (Luke 14:15-24)?" 2 Just then, in front of him, there was a man who had dropsy. The same word in both clauses. Perhaps, I should say, just one other person—the man who was afflicted with a strange-sounding ailment known as “dropsy” (verse 2). EATING BREAD WITH PHARISEES. What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." Then Jesus said to him, 'Someone gave a great dinner and invited many. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. The Expositor's Greek Testament. “ But when thou makest a feast, call the poor, the maimed, the lame, the blind: ” This group of persons resonates with the Isaiah-shaped mission of Jesus from Luke 4:18, with the poor and the blind mentioned explicitly there … Luke 14:14 Most people expect to receive the reward of good service done to God, so soon as they leave this world and enter heaven. It will exalt us into breaking one or more of His commandments, perhaps as a way of life. — Luke 14:13-14 Do you know what a quid pro quo mindset is? that is, the poor maimed, the poor lame, and the poor blind; Instead, Jesus calls for inclusion of those who cannot return the invitation: “the poor, the crippled, the lame, and the blind” (14:13). "But when you give a banquet, invite the poor, the crippled, the lame, and the blind. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 14. What Does Luke 14:12-14 Mean? Here it refers to a person’s life. California - Do Not Sell My Personal Information. of It will exalt us to deny what a scripture clearly says to defend a privately held belief (i.e., women speaking in … On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. The meaning, however, is that no exercise of principle is involved in it, as selfishness itself will suffice to prompt to it ( Matthew 5:46 Matthew 5:47). And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous" … (1) Jesus eats in a Pharisee’s home. Here it refers to a person’s life. otherwise it is possible that rich men may be maimed, lame, and —Literally, as in Luke 5:29, a reception. 2 Just then, in front of him, there was a man who had dropsy. (Luke 12:33)1 So therefore, none of you can become my disciple if you do not give up all your possessions. blind; whereas these are not intended, but such who are in The Uniform Series text for Sunday, July 29 is Luke 14:15-24, “the parable of the great banquet”; here are some questions we might or might not want to consider in class:. no moth destroys. Thou shalt be recompensed at the resurrection of the just, Ellicott's Commentary for English Readers. It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. Luke 14:15-24 The Word of God . WORDS OF JESUS IN RED. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: Used by Luke only. Jesus Heals the Man with Dropsy. LUKE 14:13. Here it refers to a person’s life. He is now ready to begin his public ministry and deliver his inaugural address in his own home town. The temptation of Jesus. But when thou makest a feast EATING BREAD WITH PHARISEES. What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." LUKE 14:13. 1. Please enter your email address associated with your Salem All-Pass account, then click Continue. This group of persons resonates with the Isaiah-shaped mission of Jesus from Luke 4:18, with the poor and the blind mentioned explicitly there … Meals are important in Luke-Acts. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). Or reception. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me. One of the dinner guests, on hearing this, said to Jesus, 'Blessed is anyone who will eat bread in the kingdom of God!' KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. And thou shalt be blessed By God, with an increase of worldly substance, or with spiritual blessings, and with eternal glory and happiness; and by these poor objects, who will pray to God for a blessing upon such a kind benefactor: Luke simply tells us, “they were watching Him closely” (Luke 14:1, NASB). Is… 13. call the poor--"Such God Himself calls" ( Luke 14:21) [BENGEL]. Salem Media Group. it is welcome. The places where both "poor" and "blind" occur are in 14:13 & 21. WORDS OF JESUS IN RED. Is… 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, () If everything means everything, then we are left with nothing (For example, we would be naked). All rights reserved. On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. The maimed - Those who are deprived of any member of their body, as an arm or a leg or who have not the use of them so that they can labor for their own support. In practice, it need hardly be said, the form of obedience to the precept must, of necessity, vary with the varying phases of social life, and with the lessons of experience. Biblical Commentary (Bible study) Luke 4:14-21 . Biblical Commentary (Bible study) Luke 14:1, 7-14 . Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. THE OVERTURE TO LUKE-ACTS. If everything means everything, then we are left with nothing (For example, we would be naked). And thou shalt be blessed By God, with an increase of worldly substance, or with spiritual blessings, and with eternal glory and happiness; and by these poor objects, who will pray to God for a blessing upon such a kind benefactor: 3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” 4 But they were silent. Luke 14:14. (Luke 14:12-14)"Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. 3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” 4 But they were silent. Isaiah 14:13-14. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me. Commentary on Luke 14:15-24 (Read Luke 14:15-24 ) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. Luke writes that Jesus returned in the power of the Spirit. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. "At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'" Luke 14:14 Parallel Verses [⇓ See commentary ⇓] Luke 14:14, NIV: "and you will be blessed.Although they cannot repay you, you will be repaid at the resurrection of the righteous.'" But when thou makest a feast An entertainment for others, a dinner, or a supper: call the poor, the maimed, the lame, and the blind; See on Luke 5:29. We'll send you an email with steps on how to reset your password. Luke 14:13. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. Pride brings us into contention with God. But when thou makest a feast, call the poor, the maimed, the lame, the blind: - But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee. Jesus Heals the Man with Dropsy. (1) Jesus eats in a Pharisee’s home. EXEGESIS: LUKE 4:14-44. 14 You may ask me for anything in my name, and I will do it. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Scripture Reading — Luke 14:1-14. To get what Luke 14:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 1. 21 So that servant came, and shewed his lord these things. 14. Biblical Commentary (Bible study) Luke 14:1, 7-14 . On the surface, it seems too extreme. a. Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. In both of these instances, the poor and blind along with others are invited to a great dinner. But our Lord says, ‘Thou shalt be recompensed at the resurrection of the just.’ The hope set before us is the hope of receiving the reward of dutiful service at … Luke 14:14, ESV: "and you will be blessed, because they cannot repay you.For you will be repaid at the resurrection of the just.”" This passage follows upon the heels of the temptation narrative in which Jesus emerges the victor over Satan, at least for the time being. (Luke 14:33) There is still one thing lacking. Proud member When the story begins, all we know is that “someone” is giving a big dinner. 14. blessed--acting from disinterested, god-like compassion for the wretched. EXEGESIS: LUKE 14:1-6. (13) When thou makest a feast. This sounds like something Kant would say. “ But when thou makest a feast, call the poor, the maimed, the lame, the blind: ” Thus, Jesus’ words mean that a true disciple must love Jesus more than he loves his own life, even being willing to … Our Saviour here teaches, that works of charity are better than works of show. It appears that the guest list was made up of all the prominent Pharisees, and few others. kheʹ, traditionally rendered “soul,” has to be determined by the context. The fullest meaning of the term, therefore, had to do with an inward contentedness that is not affected by circumstances. Luke 14:13 Context. Luke 14:14. John 14:13-14 13 And I will do whatever you ask in my name, so that the Son may bring glory to the Father. It means “I will do something for you that equals the value of what you do for me.” indigent circumstances, that stand in need of a meal, and to whom Humbled. (Luke 12:33)1 So therefore, none of you can become my disciple if you do not give up all your possessions. On the surface, it seems too extreme. Here it refers to a person’s life. Commentary on Luke 14:15-24 (Read Luke 14:15-24 ) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. Luke 14:13., the same word used by Lk. We can see in Satan how pride will show itself in us. Luke 14:13 King James Version (KJV). The story in Luke’s Gospel was told at a dinner that Jesus attended. Article Images Copyright © 2021 Getty Images unless otherwise indicated. kheʹ, traditionally rendered “soul,” has to be determined by the context. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Meals are important in Luke-Acts. Luke 14:1 "And it came to pass, as he went into the house of one of the chief Pharisees to eat bread … EXEGESIS: LUKE 14:1-6. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. The fullest meaning of the term, therefore, had to do with an inward contentedness that is not affected by circumstances. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: call the poor, the maimed, the lame, and the blind; that is, the poor maimed, the poor lame, and the poor blind; otherwise it is possible that rich men may be maimed, lame, and blind; whereas these are not intended, but such who are in indigent circumstances, that stand in need of a meal, and to whom it is welcome. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. For you will be repaid c at d the resurrection of the just." Thus, Jesus’ words mean that a true disciple must love Jesus more than he loves his own life, even being willing to … If you invite friends, family, and rich neighbors to dinner, they will invite you to their own home to return the favor. (Luke 14:33) There is still one thing lacking. Copyright © 2021, Bible Study Tools. 1. Luke 14:11. 14:7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. He … Continue reading "Commentary on Luke 4:14-21" The principle here set forth was repeated by our Lord on a number of occasions (Matthew 23:12; Luke 18:14), and formed one of the main truths of His teaching. Luke 14 – Feasts and Invitations A. 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