Verse 6 . 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: of ארח] would, as שׁסע, Leviticus 11:7, נטע, Psalm 94:9, have the tone on the ultima. 10. I think the data shows the word is used in two contexts. 17. He that keepeth instruction is in the way of life, but he that refuseth reproof erreth. Proverbs 10:17, ESV: "Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray." He who keeps instruction is in the way of life, But he who refuses correction goes astray. The way of life, to him that observeth correction: but he that forsaketh reproofs, goeth astray. Dissemblers, after all their shuffling, will be exposed. This means “continually causes”. The Lord will not allow the righteous soul to famish, But He casts away the desire of the wicked. Such teachableness leads to happiness here and hereafter. Blessings--literally, "Praises." (k) "faciens errare", Montanus, Gejerus; "seduceus sese", Tigurine version; "errare facit", some in Vatablus; "facit oberrare", Cocceius. Here is just blame of those who trifle away opportunities, both for here and for hereafter. I think it might really just have one sense, per… The syntactical contents, however, are different, as e.g., 1 Samuel 2:13, where the participle has the force of a hypothetical clause; for the expression: "a way to life is he who observes correction," is equivalent to: he is on the way to life who...; a variety of the manner of expression: "the porch was twenty cubits," 2 Chronicles 3:4, particularly adapted to the figurative language of proverbial poetry, as if the poet said: See there one observant of correction - that (viz., the שׁמר [שׁמר, to watch] representing itself in this שׁמר) is the way to life. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Instruction keeps the right ways of life; but instruction unchastened goes astray. maketh . Paul works through a series of questions, showing where and how Israel has failed to accept the truth given them by God. * 2 A wise servant will rule over an unworthy son,. 20. Proverbs 10:17 (NRSA) The one who follows instruction is on the path to life, but the one who rejects correction goes astray. Those who heed instruction are on the way to life, but those who ignore correction lose their way. He that rejects the counsel and advice, the admonitions and reproofs, given in the word of God, by the ministers of it; or by parents and masters, friends or relations, that wish him well; he wanders far off from the way that leads to life, and goes into the paths of sin, and consequently is in the way of death. Proverbs 10:17 (BSB) Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. Through the whole of the Proverbs, we are to look for somewhat beyond the first sense the passage may imply, and this we shall find to be Christ. Version. He who heeds instruction is on the path to life, but he who rejects reproof goes astray. Proverbs 10:17 (RSVA) He who heeds instruction is on the path to life, but he who rejects reproof goes astray. He is in the orach (path) of Chayyim that is shomer over musar, but he that abandoneth tokhakhat (reproof) goes astray. Keeping instruction is the path to life; but he that forsaketh reproof goeth astray. It is necessary neither to change the tone, nor, with Ewald, to interpret ארח as abstr. Proverbs 10:17The Message (MSG) 17 The road to life is a disciplined life; ignore correction and you’re lost for good. Proverbs 10:17 (ASV) Whoever practices discipline is on the way to life, but whoever ignores a warning strays. 1 The Proverbs of Solomon:. The one who follows instruction is on the path to life, but the one who rejects correction goes astray. But anyone who refuses to be corrected leads others down the wrong path. 32. know--regard and provide for ( Psalms 1:6 ). 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